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Sunday, March 31, 2013

184. " Proud to be a Nuclear power,But no electricity,Water,Health etc.What a Shame ? "



Only 1 Minute.
Think,Learn and Share.
Today the topic of my article is
" Proud to be a Nuclear power,But no electricity,Water ,Health etc.What a Shame ? "

This is a true story which i am Sharing with you.
I visit defence market Lahore for some work.I was standing on one shop where one American Citizen came to buy some goods.The shopkeeper was well known with the English language and very good and healthy talk was going on between the shopkeeper and that American Citizen. Suddenly, Shopkeeper said that " We are proud to be a Nuclear power."
American Citizen smile and Said while having a Nuclear power there is no electricity,clean Water,health facilities etc are not available to the citizens of Pakistan then what is the need of this proud .

These words ate me from inside and make me think that what benefit we got from this Nuclear energy.
Still we are living in the darkness.No health,electricity,Water is available to us.
Must think.



یہ میں سچا واقعہ سنا رہا ہوں۔
میں ڈیفینس لاہور کی مارکیٹ میں، کام کے سلسلے میں ایک دکان پہ کھڑا تھا کہ ایک امریکی خریداری کرنے دکان پہ آیا۔دکاندار جو کہ انگلش جانتا تھا، اس سے باتیں شروع ہوگئیں ۔۔۔خوشگوار باتیں ہو رہی تھیں۔۔۔ باتوں میں سے ہی ایک بات نکلی ، جب دکاندار نے کہا کہ ہمیں فخر ہے کہ ہم ایک ایٹمی قوت ہیں۔
امریکی نے یہ بات سن کر کہا " گیس نہیں، بجلی نہیں، پانی نہیں مگر میں جانتا ہوں کہ آپ ایک ایٹمی قوت ہو۔"
دکاندار کے منہ پہ شرمندگی کے آثار نمایاں ہوگئے، میرے چہرے پہ بھی کچھ اسی قسم کے اثرات تھے۔ میں دیر تک یہ ہی سوچتا رہا کہ امریکی طنز میں بہت بڑی بات کرگیا، ہمارے پاس ضروریات زندگی کی بنیادی چیزوں نہیں ہیں، مگر ہم دنیا کو اکڑ کے بتاتے ہیں کہ ہم ایک ایٹمی قوت ہیں۔
کاش کہ جیسی شرم مجھے اور دکاندار کو اس وقت محسوس ہوئ تھی، ایسی ہی شرم ہمارے حکمران طبقے کے نصیب میں بھی آئے جو کشکول پکڑ کر آئے دن بھکاریوں کی طرح کبھی ادھر دیکھتے ہیں تو کبھی ادھر ۔۔۔۔۔۔ جو قوم اپنے پیروں پہ کھڑی نہ ہو، جو دوسری قوموں سے امداد کی طلب گار ہوں، ان کی عزت دنیا میں کہیں بھی نہیں ہوتی، چاہے وہ ایٹمی قوت ہوں یا جتنا مرضی بڑا تیر مار لیں ۔

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Website.
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Regard.
Furqan Ali Khan.
31.03.2013
  

Wednesday, March 27, 2013

183. A true Story of my life : Suspended Coffee.


Only 1 Minute.
Think.Learn and Share.
Today the topic of my Article is

A true Story of my life : Suspended Coffee.

Be a helper for some one. I am sharing my story because we have to do something for the poor peoples.
It will not cost more to fed one person or 1 family.

Hope that you all will help me in spreading this story and make some one life more charming.After helping someone you will feel eternally good and happy.

This story will warm you better than a coffee in a cold winter day:

"We enter a little coffeehouse with a friend of mine and give our order. While we're approaching our table two people come in and they go to the counter -
'Five coffees, please. Two of them for us and three suspended'
They pay for their order, take the two and leave. I ask my friend:
'What are those 'suspended' coffees ?'
'Wait for it and you will see'
Some more people enter. Two girls ask for one coffee each, pay and go. The next order was for seven coffees and it was made by three lawyers - three for them and four 'suspended'. While I still wonder what's the deal with those 'suspended' coffees I enjoy the sunny weather and the beautiful view towards the square in front of the café. Suddenly a man dressed in shabby clothes who looks like a beggar comes in through the door and kindly asks
'Do you have a suspended coffee ?'
It's simple - people pay in advance for a coffee meant for someone who can not afford a warm beverage. The tradition with the suspended coffees started in Naples, but it has spread all over the world and in some places you can order not only a suspended coffee, but also a sandwich or a whole meal."

You can join me on my Facebook page.

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Website.

http://khanfurqanali.wordpress.com/news/

Regard.
Furqan ALi Khan.
27.03.2013

Tuesday, March 26, 2013

182. Holi Celebration : Congratulation on the festival of Colours. تمام دوستوں کو برصغیر کا عظیم تہوار ہولی مبارک ہو

Only 1 Minute.
Today the Topic of my Article is

Holi Celebration : Congratulation on the festival of Colours.

تمام دوستوں کو برصغیر کا عظیم تہوار ہولی مبارک ہو


Holi ( هولي) is a religious spring festival celebrated by Hindus as a festival of colours.

It is primarily observed in India and Nepal. It is also observed by the minority Hindus in Bangladesh and Pakistan as well in countries with large Indic diaspora populations following Hinduism, such as Suriname, Malaysia, Guyana, South Africa, Trinidad and Tobago, the United Kingdom, the United States, Mauritius, and Fiji.
As per the Hindu calendar, Holi is celebrated on the Phalgun Purnima which comes in February or March in the Gregorian Calendar.

Description :

Every year, thousands of Hindus participate in the festival Holi. The festival has many purposes. First and foremost, it celebrates the beginning of the new season, spring. Originally, it was a festival that commemorated good harvests and the fertile land. Hindus believe it is a time of enjoying spring's abundant colors and saying farewell to winter. It also has a religious purpose, commemorating events present in Hindu mythology. Although it is the least religious holiday, it is probably one of the most exhilarating ones in existence. During this event, participants hold a bonfire, throw colored powder at each other, and celebrate wildly.

Rangapanchami occurs a few days later on a Panchami (fifth day of the full moon), marking the end of festivities involving colors.

The main day, Holi, also known as Dhuli in Sanskrit, or Dhulheti, Dhulandi or Dhulendi, is celebrated by people throwing scented powder and perfume at each other. Bonfires are lit on the eve of the festival, also known as Holika Dahan (burning of Holika) or Chhoti Holi (little Holi), after which holika dahan prayers are said and praise is offered. The bonfires are lit in memory of the miraculous escape that young Prahlad accomplished when Demoness Holika, sister of Hiranyakashipu, carried him into the fire. Holika was burnt but Prahlad, a staunch devotee of god Vishnu, escaped without any injuries due to his devotion. Holika Dahan is referred to as Kama Dahanam in South India.

Holi is celebrated at the end of the winter season on the last full moon day of the lunar month Phalguna (February/March), (Phalgun Purnima), which usually falls in the later part of February or March. In 2009, Holi ('Dhulandi') was on March 11 and Holika Dahan was on March 10. In 2010, Holi was on March 1 and Holika Dahan was on February 28. In 2011, Holi was on March 20 and Holika Dahan was on March 19. In 2012, Holi was on March 8.

In most areas, Holi lasts about two days. Holi lowers (but does not remove completely) the strictness of social norms, which includes gaps between age, gender, status, and caste. Together, the rich and poor, women and men, enjoy each other’s presence on this day. No one expects polite behavior; as a result, the atmosphere is filled with excitement, fun and joy.

Though there have been references in Sanskrit texts to similar festivals, like ratnavali where people sprayed coloured waters using bamboo syringes, the origin of the modern Holi festival has been traced to ancient Bengal. It was a Gaudiya Vaishnav festival, in accordance to Vaishnaviya Tantra. People went to Krishna temples, applied red color to the icon and then distributed the red coloured powder or Abir along with malpua prasad to family and friends. Red signified the colour of passion and Lord Krishna is the king of desires. The ritual signified that all our desires should be diverted for the attainment of Krishna and for the well being of society.

In some cultures though, the ritual of burning wood and leaves on the full moon night already existed. This ritual was to signify the end of winter and full advent of spring. Old wood and leaves that had fallen were burnt to signify that it was time for new leaves and flowers. People then smeared their bodies with ash. Later, however, the story of Holika Dahan became associated with this ritual.

Traditional Holi :
The spring season, during which the weather changes, is believed to cause viral fever and cold. The playful throwing of natural coloured powders has a medicinal significance: the colours are traditionally made of Neem, Kumkum, Haldi, Bilva, and other medicinal herbs prescribed by Āyurvedic doctors.

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Website.

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Regard.
Furqan Ali Khan.
26.03.2013

Friday, March 22, 2013

181."Is this not a Blasphemy to Kill and burn churches in Lahore ?"

Only 1 Minute.
THink,Learn and Share.
Today the topic of my article is

            "Is this not a Blasphemy to Kill and burn churches in                                                         Lahore ?"

You have a right to send your comments but no right for abusive and harashment language.Hope that you will convey your message in good way.
Any one has answer of this.
According to my small knowledge,My religion Islam didnot allow these types of acts,which these so called my muslim brothers did in lahore.Before taking this step why they didnot ask from law agencies,why they didnot submit a case in Court and now a days media is in power,why they didnot take there help ?
Any one has answer of these Questions.
May Be, Some one take a advantage on the name of this act.

حترمان آخر مسیحی بستی جلانے والے درامے کا ڈراپ سین ہو ہی گیا ۔ یہ رپورٹ فیصل ارشد زیدی کی ٹائم لائن پر پڑی ہے ملاحظہ فرمائیں ۔
مسلم لیگ ن کے جنرل سیکرٹری پنجاب مُجتبٰے شُجاع الرحمان صوبائ وزیرِ تعلیم کے دستِ راست غزالی سلیم بٹ نے انجمن تاجران کے الیکشن میں مُخالفت کرنے پر ساون مسیح جو اپنے گھر کے باہر رکھی بلیرڈ سے روٹی کماتا تھا پر اُس کے ہمساۓ شاہد عمران نامی حجام کی مدعیت میں توہینِ رسالت کی دفعہ 295 سی کے تحت ایف آئ آر درج کرائ بلکہ اپنے انتخابی دہشت گرد گروپ کے ذریعے لاہور کے دِل میں واقع جوزف کالونی کے غریب مزدوروں کو اتنی قیمتی زمین سے بے دخل کرنے کے لیے نہ صرف اُنہیں خوف وہراس میں مُبتلا کرکے گھروں سے رخصت ہونے پر مجبوُر کیا بلکہ اُن کے پونے دو سو سے زیادہ گھروں اور دُکانوں کو سامان سمت جلا کر توہینِ رسالت کا ڈرامہ ترتیب دیا گیا۔ یاد رہے اُن گھروں میں کئ مُسلمان گھرانے بھی تھے۔ جن پر مُسلمانوں نے لکھا تھا کہ یہ مُسلمانوں کا گھر ہے۔ اور یا اللہ مدد بھی لکھا ہوُا ہونے کے باوجود قیمتی جگہ حاصل کرنے کے لیۓ اتنا بھیانک ڈرامہ رچاکر اُنہیں بھی جلا دیا گیا۔ جس کی بازگشت پُوری دُنیا میں سُنی جارہی ہے۔ یاد رہے کہ جوزف کالونی کو آیرن مارکیٹ میں بدلنے کی سازش ہورہی ہے۔ قبضہ مافیا مذہب اسلام کا نام استعمال کرکے زمین پر قبضہ کی کوشش کررہی ہے

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Regard.
Furqan Ali khan.
22.03.2013

Wednesday, March 20, 2013

180. "Perhaps life will pass whilst crying.(Hanju akhian de werhay wich paonde ne dhamalan)"


Only 1 Minute.
Think,Learn and Share.

Hanju akhian de werhay wich paonde ne dhamalan

Hoye daade dil geer, khichi yadan ne lakeer





Sanu chan mahi gherya ae terian khayalan

Hanju akhian de werhay wich paonde ne dhamalan





Seenay nal la ke teri yaad de khadonay nu

Aonde jaonde saah mere up wich khende ne





Lagday nai akhe mere athru nadaan we

Akhian di dahleej wich na tik ke behnde ne



Hanju akhian de werhay wich paonde ne dhamalan





Mere athroo tap nai sakday kadi dahleej ae akhian di

Teri yaad da kam ae jerhi guyon waar we le gayi ae



Hanju akhian de werhay wich paonde ne dhamalan





Mei dol tei kasay akhian de nit daagh jigr de dhondi aan

Jadon chan te taray hansde ne, mein kalyan beh ke rondi aan



Hanju akhian de werhay wich paonde ne dhamalan



Tera nit da wachorha mere dil nu sataonda



Duur ja ke pul gayon sanu dil janiyan



Wain paiyan paondian ne sadran numaniyan

Tera nit da wachorha mere dil nu sataonda





Keeta ki kasoor tera das ja we dholna

Apna bana ke inj chayi da nai rolna



Tera nit da wachorha mere dil nu sataonda



Luk gayo kithay rog pyar wala la ke



Umran da rona sadi jholi wich pa ke



Tera nit da wachorha mere dil nu sataonda



Tere bajon mere dil nu qarar naiyo aonda



Hoyon jadon da tu wakh, meri lagdi nai akh



Aa kay seenay nal mahiya tere dukhrhay mein palaan

Hanju akhian de werhay wich paonde ne dhamalan





Yadan terian de pani, mera lukhrha paye dhonde

Tenu kar kar chetay mere athroo we ronday



Hanju akhian de werhay wich paonde ne dhamalan



Mere dil dian gallan mere dil wich rahiyan

Ae loki puchday ne te mein kee dassan





Mere dil dian gallan mere dil wich rahiyan

Tera naa le ke meinrhay menu dendian ne saiyan





Loki kehnde mennu jhalli, rowan beh ke mein akali

Sukh zindagi de berhi wichon maar gaye ne chalaan



Hanju akhian de werhay wich paonde ne dhamalan





Tere bajon chan mahiya sune kon mere harhe

Mere dil dian hawan phul khushian de sarhay





Akhi hanjuwan da daira, wass chalda naii mera

Tu o dass enna motiyan nu keewein mein sambhalaan



Hanju akhian de werhay wich paonde ne dhamalan





Sara sara din langay rahwan wich khalotyan

Khabray meri zindagi ne lang janya rondyan



Hanju akhian de werhay wich paonde ne dhamalan



TRANSLATION IN ENGLISH:-



Tears dance in the garden of eyes



I have been surrounded by your thoughts

Holding the toy of your thoughts, close to my heart



The coming and going breaths say to me

They pay no heed to me, naive tears



They don’t stay on the doorstep of the eyes

My tears cant cross the step of my eyes



It is the work or your thoughts, which have an effect

By dropping through the eyes, how I wash the tains of the heart



When the moon and stars laugh, I stay alone and cry

Your permanent separation disturbs my heart



After going far, you have forgotten me

How I have wronged you, tell me



After making one yours, you shouldn’t abuse them

Where have you gone after obsessing me with love



Putting tears of an age in my share

Without you my heart finds no peace



Since you have separated, I can’t sleep

I hold your pains close to my heart and raise them



Tears from your memories, wash my face

From remembering you, even my tears cry



Matters of my remain in my heart

These people ask, and what can I say?



After saying your name, I hear voices whispering

People call me crazy, I sit alone and cry



Happiness from the area of life has jumped/gone away

Without you who will listen to my happiness



My hearts winds have forgotten the burns of happiness

The place of the tears of the eyes, my way does not go



Tell me how to handle these pearls

The day passes standing in the paths



Perhaps life will pass whilst crying

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Website.

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Regard.
Furqan ALi Khan.
20.03.2013

Tuesday, March 19, 2013

179. "Do good deeds and let others to do the Same.Be Human."

Only 1 MInute.
Think,Learn and Share.
 This is very important message ,which we need to spread as we can.
Today the topic of my article is

"Do good deeds and let others to do the Same.Be Human."


Humanity: Waiter at a restaurant buys food and feeds disabled beggar with his own hands.
Firstly I salute this person who is doing this good work .May Allah bless him .Ameen.

This picture give us a Lesson that we have to look after the poor peoples with out discriminating them because Allah will not ask you about your degrees and money But definately ask about the deeds which we did in our life span.

I hope that you all will join me in spreading this message and start doing this good work .This will reward you alot.Believe me.

If we all start thinking about Poor families in our surroundings,Who is it possible that poverty will not be eliminated from our country.
Eliminating Poverty is not a big problem but we donot want to think.
If seriously we will start thinking and helping them,definately it will be the revolution in the society.

Join me in spreading this message.
Hope for the best.

You can join me on my blog
http://drfurqanalikhan.blogspot.com/
 Join me on my Facebook Page also.
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Regard.
Furqan Ali khan.
19.03.2013

Saturday, March 16, 2013

178. A Man of Honour,Omar Al Mukhtar.

Only 1 Minute.
Think,Learn and share.
Today the topic of my Article is

"A Man of Honour, Omar Al Mukhtar." 

Love this person,His struggle for his own peoples and his dignity.Salute you Omer Al Mukhtar.

Give you a Introduction of this "Man of God."


Omar Mukhtar ( عمر المختار Omar Al-Mukhtār) (20 August 1858 – September 16, 1931), of the Mnifa, was born in the small village of Janzour, near Tobruk in eastern Barqa (Cyrenaica) in Libya. Beginning in 1912, he organized and, for nearly twenty years, led native resistance to Italian colonization of Libya. Italian armed forces captured and hanged him in 1931.

Legacy :


Mukhtar's face appears on the Libyan ten-dinar bill.
His final years were depicted in the movie Lion of the Desert (1981), starring Anthony Quinn, Oliver Reed, and Irene Papas. It was based on the struggles of Mukhtar against Rodolfo Graziani's forces.
In 2009, Libyan leader Muammar Gaddafi wore a photograph of Mukhtar in Italian captivity on his chest while on a state visit to Rome, and brought along Mukhtar's elderly son during the visit.
With the Libyan civil war beginning 17 February 2011, Omar Mukhtar again became a symbol for a united, free Libya and his picture is depicted on various flags and posters of the Free Libya movement. Rebel forces named one of their brigades the "Omar Mukhtar brigade" after him.
A street is named after Mukhtar in the Gaza Strip, known locally as The Street of Omar Al Mukhtar.
A street is named after Mukhtar in Cairo, Egypt, known locally as "The Street of Omar Al Mukhtar".

The dialogue Between Omar and Italian Officer is as following :


The Italian officer asked him: Do you fought the Italian state???

Omar: Yes

And encouraged your people to fight the Italians ???

Omar: Yes

Are you aware that death is your penalty for what you did ???

Omar: Yes

Do you admit and recognize what you say???

Omar: Yes

How many years you fought the Italian authorities???

Omar: 20 years ago

Do you regret on what you have done ???

Omar: No

Do you realize that you will be executed???

Omar: Yes

The Court Judge here turned to Omar and told him: I'm sad to see your end like this.

Omar replied: But this is the best way to end my life ...

The judge tries to tempt him to stop the punishment and forgive him, and in return that he (Omar) writes to the Mujahideen to stop fighting the Italians

Omar looked at him and said his famous quote:

"My Forefinger that admits in every prayer that there is no God but Allah and that Muhammad is the Messenger of God cannot write a word of falsehood, we do not Surrender, we win or die"

God bless him and grant him the highest levels of Paradise, the Lion of the Desert and the great Imam and leader Omar Al Mukhtar.

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Website also.
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Regard.
Furqan Ali Khan
 16.03.2013

Friday, March 15, 2013

177. "A Visit to the Jewish Ghettos in Europe." A Vagabond Diary.



Only 1 Minute.

Today the Topic of My article is 

               "A Visit to the Jewish Ghettos in Europe."

                                     A Vagabond Diary.


        (The Picture as Above is monument for the Jews who got killed and tortured in this Ghetto).

   Want to tell you that it was not a pleasant Visit of Ghetto,I was feeling that still the cries of these jews   childrens and women are screaming in the my surrounding .It was really hard experience.

Firstly Tell you that what is Ghetto.


A ghetto is a part of a city in which members of a minority group live, especially because of social, legal, or economic pressure.The term was originally used in Venice to describe the part of a city to which Jews were restricted.

Etymology :


Dictionaries list a number of possible origins for the originally Italian term, including "gheto" or "ghet", which means slag or waste in Venetian, and was used in this sense in a reference to a foundry where slag was stored located on the same island as the area of Jewish confinement (the Venetian Ghetto), and borghetto, diminutive of borgo 'borough'.


As Jewish ghettos in Europe existed because Jews were viewed as foreigners due to their non-Christian beliefs and Middle-Eastern origins in a Renaissance Christian environment. As a result, Jews were placed under strict regulations throughout many European cities.

The Map as Under is the Detail of Jews Ghettos in Europe.

The distribution of the Jews in Central Europe (1881, German). Percentage of local population: dark burgundy 18% (and higher), red 13%, pink 9%, blue 4%, light blue 3%, brown 2%, beige 1% (and lower).

            Historic Jewish ghettos in Europe by country :

I want to tell you the Countries in which these ghettos were made by there names.This list is Incomplete but how much I know about that i will let you know.Later on I will add more,When get more information.The List is Very big,I am telling you a little.
1.Austria (Leopoldstadt, Wien).
2.Belgium (Joods Antwerpen, Antwerp)
3. Belarus( Zhetel ghetto, Dzyatlava )
4.Czech Republic (Josefov, Prague)
5.France(Le Marais, Paris)
6.Germany (Frankfurt)
7. Poland(The Holocaust,Łódź/Litzmannstadt Ghetto ) ,Small Ghetto (Heidemühle, Koło, Będzin.)
8.Hungary (Erzsébetváros, Budapest)
9.Italy(ome ancient Ghettos in Piedmont, where Judæo-Piedmontese (a kind of Piedmontese language with Hebrew words was spoken): Turin, Moncalvo, Vercelli, Casale Monferrato, Alessandria, Asti, Ivrea, Carmagnola, Bra, Nicastro)
10.Rome or Roman Ghetto (Ancient ,In 1555, Pope Paul IV issued papal bull Cum nimis absurdum which created the Roman Ghetto, forcing Jews of Rome to live in a part of the rione Sant'Angelo of Rome)
11.Venice (History Evidence  indicating the presence of Jews in the Venetian area dating back to the first few centuries A.D., during the 15th and early 16th centuries (until 1516),)
12.Mantua (From 1610,Gonzagas Mantua)
13.Southern Italy and Sicily
14.Poland
15.Spain (Call Jueu de Girona, Girona)
16.The Netherlands, Jodenbreestraat ("Jewish Broad Street"), Amsterdam
17.Turkey (Balat, European Istanbul)
18.United Kingdom (1.East End of London.2.Sedgley Park, near Manchester .3.Gorbals, Glasgow historically.)




The Minsk Ghetto was created soon after the German invasion of the Polish Soviet Union Part. It was one of the largest in Eastern Europe, and the largest in the German-occupied territory of the Polish Soviet Union. It housed close to 100,000 Jews, most of whom perished in The Holocaust.

History :

The  census of 1926 showed 53,700 Jews living in this area.(constituting close to 41% of the city's inhabitants).

The ghetto was created soon after the German invasion of the Polish Soviet Union and capture of the city , capital of the SSR, on 28 June 1941. On the fifth day after the occupation, 2,000 Jewish intelligentsia were massacred by the Germans; from then on, murders of Jews became a common occurrence.About 20,000 Jews were murdered within the first few months of the German occupation, mostly by the Einsatzgruppen squads.

On 17 July 1941 the German occupational authority, the Reichskommissariat Ostland, was created. On the 20th, this Ghetto was established. A Jewish Council (Judenrat) was established as well. The total population of the ghetto was about 80,000 (over 100,000 according to some sources), of which about 50,000 were pre-war inhabitants, the remainder (30,000 or more), refugees and Jews were forcibly resettled by the Germans from nearby settlements.

     (This Picture Above is Masza Bruskina with comrades-partisans before hanging, October 26, 1941.)

In November 1941 a second ghetto was established here for Jews deported from the West. They were mostly from Germany and the Protectorate of Bohemia and Moravia; at its height it had about 35,000 inhabitants.Little contact was permitted between the inhabitants of the two ghettos.

As in many other ghettos, Jews were forced to work in factories or other German-run operations. Ghetto inhabitants lived in extremely poor conditions, with insufficient stocks of food and medical supplies.

In March 1942 approximately 5,000 Jews were killed nearby where "The Pit" memorial to this ghetto now stands (I will share the picture of  memorial in the next article). By August fewer than 9,000 Jews were left in the ghetto according to German official documents. The ghetto was liquidated on 21 October 1943,with many Jews perishing in the Sobibor extermination camp.Several thousands were massacred at Maly Trostenets extermination camp (before the war, Maly Trostenets was a village a few miles to the east of City). By the time the Red Army retook the city on 3 July 1944, there were only a few Jewish survivors.

Your Suggestions,Comments and Questions are Most welcome.


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Regard.
Furqan Ali Khan.
15.03.2013


Monday, March 11, 2013

176. Explore the World With Furqan Ali Khan (Vagabond). The Famous "The Europe Hotel".


Only 1 Minute.
Think,Learn and Share.
A Page from Vagabond diary .
As I am Vagabond (awaara gard),so in this awaara gardee exploring my historical places.
Today the topic of my Article is part of my travelogue Book.

 Explore the World With Furqan Ali Khan. The Famous "The Europe Hotel".

As you can see the building on my back is very old building of europe.
"The Europe Hotel."
At the beginning of 20 th century a popular municipal hotel under the same name was located there.
During the WW2,its building was destroyed.Again after the decision of municipal governing bodies took a decision about the reconstruction of this hotel stylized to the appearnce of its famous predecessor.
The Hotel in this part of the town existed at the beginning of the 19 th century.At first,this was a small 2 storey stony building located a little bit closer to the centre of the Square (now,this is a carraigeway and the public garden's beginning).Owing the Successsful Location,the hotel enjoyed popularity.At the end of the 19 th century,it was expanded at the expense of 3 storeyed outhouse and was called "Europe".
At the beginning of the Next century the hotel building reconstructed in the modern style was expanded to the six storeys,and it became the biggest civil structure of the City.
Famous Visiting artists and the Musicians stayed in this Hotel. On the eve of 19th_20th centuries the World famous singers like F.Shalyapin (Feodor Chaliapin, Opera Singer) and L.Sobinov (Leonid Vitalyevich Sobinov,Imperial Operatic tenor ).
The Prima donnas of the Milan Opera L.Castellano and S.krol performed in this hotel.
The Violinists P.Sarasate,Ya.Kubelik demonstrated their skills to the local audience,Composers and Painists
S.Rakhmaninov,A,Skryabin performed many times with their concerts.
All World famous Operas also performed here e.g Tiflis Operas,Italian Opera troupes,London Convent Garden Theatre played on tour here.Shakira,Beyonce,Pitbull,Chris brown.Lil Wayne and otherworld famous pop stars also performed here.
After the Revolution , a boarding school was open in this building,and restaurant was transformed into the Canteen. Later on,a hotel was situated there again.
The modern hotel occupies a part of the territory.whereon  in the 19 th century the town threatre was situated near the hotel (to the left) (The building has not been preserved).
The appearance of new hotel reproduces the feature of  famous "Europe " of the beginning of the 20th century.This New hotel is smaller in Size.Its accommodates 120 apartments of the enhanced comfort.An internal atrium yard  with the glass roof and the parking area in the underground part of the building are stipulated.
The hotel is having all  modern things like casino,restaurant,bar,Disco club,Shops,a Business centre and the sport rehabilitation complex,hairdressing salon,Swimming pool on the roof of the hotel.

You can join me on my website
http://khanfurqanali.wordpress.com/
You can join me on my Facebook page also.
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Soon the Next part of my travelogue i will share with you.
Be in touch.
Always waiting for ur suggestions and Comments.
Regard.
Furqan Ali Khan.
11.03.2013


Tuesday, March 5, 2013

175. A Visit of Rohtas Fort With Furqan Ali Khan.Lets Explore it.


Only 1 Minute.

Today the Topic of Article is on travelogue of Fort.

A Visit of Rohtas Fort With Furqan Ali Khan.Lets Explore it..

Whenever I am in any Country,I tried to Visit first there Libraries and want to know more about the place which i am visiting.I always do my homework but that was not enough some time.

This Article is a Travelogue of Pakistan (The Land of Beautiful people). May Allah bless every one and please do comment .Will be thankful to u all.

Rohtas Fort (Urdu: قلعہ روہتاس‎ Qila Rohtas) is a historical garrison fort built by king Farid Khan, located near the city of Jhelum in Pakistan. This fort is about 4 km in circumference and the first example of the successful amalgamation of Pashtun and Hindu architecture in the Indian Subcontinent.

Name of fort :

Sher Shah Suri named Qila Rohtas after the famous Rohtasgarh Fort in Shahabad district near Baharkunda, Bihar which he captured from the Raja of Rohtas Hari Krishan Rai in 1539. Rohtasgarh is situated on the upper course of the river Son, 20 37’ N and 85 33’E. It was built by Harishchandra of the Solar dynasty and was named after his son Rohitasva after whom the fort (Rohtasgarh) was named.

Reasons of construction:

Sher Shah constructed Qila Rohtas to block Emperor Humayun’s return to India after defeating him in the Battle of Kanauj. This fort lies on the old GT road between the North (Afghanistan and western Pakistan today) to the Plains of Punjab. It blocked the way from Peshawar to Lahore. The other reason was to suppress the local tribe of this region Potohar called Gakhars who were allies of Humayun and refused their allegiance to Sher Shah Suri. The Emperor instructed the local Janjua Rajput tribe to help construct the fort to crush the Gakhars when the latter became openly defiant and persecuting labourers who attended the construction.
The Fort was built by Todar Mal under orders of Sher Shah.

Location :

Qila Rohtas is situated in a gorge approximately 16 km NW of Jhelum and 7 km from Dina. It was constructed on a hillock where the tiny Kahan river meets another rainy stream called Parnal Khas and turns east towards Tilla Jogian Range. The fort is about 300 feet (91 m) above its surroundings. It is 2660 feet (818 m) above sea level and covers an area of 12.63 acres (51,100 m2).

Cost of construction :

The work on this fort was started in 1541 with Todar Mal Khatri, the revenue minister in charge of the project. The Gakhars whose area the fort was built on refused to provide labour for this project.

Todar Mal faced with such problems informed Sher Shah about these difficulties who wrote in reply,” I know you for a man of business, understanding and intelligence. I see no work can be expected from you, because you consider money as your friend. When I have commanded you to do a thing you ought not to have cared for money in fixing the rate. Whatever be the expenses, shall be borne by my government.”

After receiving this reply, he fixed one red ashrafi (gold coin) for each slab on the first day. The rate gradually decreased to one paoli (silver coin) and then to one bahluli (copper coin).

Because of the boycott the cost of construction was huge. It would have been much lower had it not been for the Ghakkars. The following sources all give slightly different estimates of the cost
Waqiat-i-Jahangiri says the cost was Rs. 34,25,000. It refers to an engraved stone over the Shishi Gate which reads

“The amount is 16, 10, 00,000 dams and something more, which is 34, 25,000 Rupees of Hindustan, 120,000 Tumans of Iran or 1,21,75,000 Khanis of Turan”.
According to Tarikh-i-Daudi, its cost is 80,505,002 Dams (Bahlulis).
Choa Sahib (Sikh Shrine outside the fort)….. The choa (the fountain discovered by Guru Nanak) lies outside the fort. Shershah Suri tried to cover it for the use of water by his military. He built the wall around it to take it inside. But every time he tried to cover, the choa miraclusly went outside the wall of the fort. He tried 7 time. Finally he gave up.

Gates :

The Rohtas Fort has the following 12 gates. All of them are built in ashlar stone.

1.Sohail Gate

2. Shah Chandwali Gate

3.Kabuli Gate

4. Shishi Gate

5. Langar Khani Gate

6, Talaqi Gate

7. Mori or Kashmiri Gate

8. Khwas Khani Gate

9.Gatali Gate

10. Tulla Mori Gate

11. Pipalwala Gate

12.Sar Gate

Other buildings :

1. Shahi Mosque

2.Baolis

3.The Main Baolis

4.The Shahi Baolis

5. Sar Gate Baoli

6. Rani Mahal

Architectural style :

This fort was built in the Afghan-Persian architectural style. Afghans and Persians Kings had been coming to the Indian subcontinent for at least five centuries before the construction of this fort. Before the construction of this fort, the combination of these styles had not been harmonious. Qila Rohtas is the earliest example of the successful mixing of these two styles with the Afghan style being more prominent.

The elements of Hindu architecture are
Balconies on Sohail Gate.
Decorations on Shahi Mosque derived from Hindu architecture.
Haveli Man Singh (Pure Hindu architecture)

The elements of Afghan architecture are
Utilitarian construction.
Use of stone instead of bricks in building wall.
No living quarters.
Comparatively less decoration

Usage of Fort :

Sher Shah Suri died before the completion of this magnificent structure. Ten years after Sher Shah’s death and the end of the Suri dynasty, Emperor Humayun returned to rule India for another 15 years.

When Humayun returned the Governor of Rohtas, Tatar Khan Kasi fled. Ironically, Rohtas then became the capital of the Gakhars, the very people it was designed to crush.

This fort was never popular with the Mughals because of its military character. Emperor Akbar stayed here for a single night. Emperor Jahangir rested here for a single night while going to Kashmir for a rest. He said the following about its location

This fort was founded in a cleft and the strength of it cannot be imagined

Emperor Jahangir again stayed here when he was being forced to go to Kabul by Mahabat Khan. Nur Jahan, his beautiful and resourceful wife obtained troops from Lahore and ordered Mahabat Khan to release her husband. Emperor Jahangir then proceeded to Rohtas and held his court here for a while. Then he went onto Kashmir and back to Lahore to die.

The later Mughals seem to have made no use of the fort. The reason is that they were allies of the Gakhars and consequently needed no troops to maintain their hold over this area.

After the takeover of the Punjab by the Sikhs, the Maharaja Ranjit Singh gave the fort to Sardar Mohar Singh who was succeeded by Gurmukh Singh. It was subsequently leased to different people and the last people to manage Rohtas was Raja Fazal Din Khan who joined Sher Singh in rebellion.

Present state of Fort :

Most of the fort is in a very good state of preservation. In the portions that have fallen away (Haveli Man Singh) one can still see some part of the original construction.

The central archway of the Chandwali Gate has been rebuilt recently so that is the only “fake” part of the fort.

In early 2005, seepage, heavy rains, and general neglect caused the left inner face of the Talaqi Gate to collapse, and the right flank and foundation to become detached from the original structure.

The Gatali Gate forms one of the original entrances to Rohtas. Over time, its right bastion and supporting wall have collapsed as a result of permeated rainwater and the erosion of its foundations.

World Heritage :

Qila Rohtas was designated a World Heritage Site in 1997. Here is what the World Heritage list (Document 586) says on page 3 of the report (see references)

That this property be inscribed on the World Heritage List on the basis of criteria II and IV: Rohtas Fort is an exceptional example of the Muslim military architecture of central and South Asia, which blends architectural and artistic traditions from Turkey and the Indian sub-continent to create the model for Mughal architecture and its subsequent refinements and adaptations.

How to visit this Fort :

From Islamabad :

The dual-carriage Grand Trunk Road takes you past Gujar Khan and Sohawa, to the small town of Dina 130 km away. Just past Dina you will drive over a railway overpass, stay to the right of the road and take the first U-turn to drive back towards Dina. After about 100 meters to your left you will find a signpost, which indicates the way towards the road leading to Rohtas Fort which is 8 km away, past the small holy village of Muftian home to the Mufti Tribe. Drive on the road to enter into the fort and keep driving till you reach the parking area.

From Lahore :

Drive on G.T road past Gujranwala, Wazirabad and the city of Jhelum. About 10 minutes drive beyond the Jhelum bridge just short of the city of Dina, you will find a signpost to the left directing you to Rohtas Fort.

You can join me on my Facebook page.

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On my Website also.

http://khanfurqanali.wordpress.com/2013/03/04/44-a-visit-of-rohtas-fort-with-furqan-ali-khan-lets-explore-it/


Regard.

Furqan Ali Khan

05.03.2013

Sunday, March 3, 2013

174. Drug abusing in Pakistan.


Only 1 Minute.
Think,Learn and Share.

Today the Topic of my article is.

Drug Addiction in Pakistan.

 A painful fact of Pakistan that is drug addiction which like guns was also imported from Afghanistan. I remember once we use to talk a lot about drug addiction being a huge problem but since now the terrorism has held us in its spell we have have forgotten all about it.
Childrens are becoming involved in this addiction very easily and start from the teenage and the first cigrate make there life hell and the friends also responsible for that.
Parents who are smokers,Please try not to smoke infront of the childrens and donot show them the cigrattes also.Childrens start  stealing from there parents .and start smoking.
Tell you the Story  of one child which is as following.

“My parents smoked so stealing a fag now and then was no problem — and it gave me huge status with my school friends.”
By his teens he had found himself a bootlegger and had moved quickly from beer to hard liqueur. No wonder that now, in his thirties, his liver was shot to pieces and alcohol is a no-no.
Dope deal

A grade hashish Rs50,000/kg
B grade hashish Rs35,000/kg
A grade garda Rs80.000/kg
B grade garda Rs60,000/kg
A grade sheera Rs 120,000/kg
B grade sheera Rs 100,000/kg
A grade cocaine Rs 12,000/gram
A grade heroin Rs320,000/kg
Rates obtained from Peshawar market

As he talked, discreetly wipes his nose with a tissue every so often; the odd bloodstain on the tissue revealed the truth. He had an appointment with an ENT surgeon the next day for fixing his nosebleeds. One nostril at a time, he says, so he can continue snorting during recovery.

The guy with the BMW and the girl flaunting the Chanel bag followed him into the secluded comer and methodically rolled their currency notes to greet their only friend in the world: cocaine.

In the luxuries parties :

He said that his  friends are here for a coke fix and there’s something for everyone. From quail to caviar to cala-mari, shapely, twenty-something girls from Lahore, stylish transsexual bartenders, crystal bowls of punch for you to help yourself, cigars, and the choicest selection of guests including designers, models, businessmen, advertising gurus and VIPs. However, the one common denominator here was getting stoned, buzzed, high. It was a ‘bring your own drug’ (BYOD) party, but you could enjoy the luxury of drinking, smoking, snorting, shooting up on deck or in any of the luxurious salons indoor. Hash was on the house but coke and ecstasy were the latest ‘status symbols’. Beg, borrow, steal or kill, you had to have the pill or powder. Whatever your reason for popping pills or creasing powder was, you could keep that private but what you felt afterwards made a juicier discussion.

Euphoric, hallucinating, lying, confessing, dancing or dizzy, some wanted to be touched, others couldn’t stop laughing, one wanted to cry and while another was getting scared of monsters in the sea. Psychedelic music and lights, love, hate, secrets, kisses, hugs, slaps, melodrama, laughter, tears, proposals decent and indecent, business deals, date rape hushed but filmed, dope to burn, money to blow, the fun lasted till the wee hours of the morning. It was a beginning for some, an end for others so some left happy, some sad, some satiated, some wanting more, some cheated, some triumphant, others puked and drained, but all high and loving it.

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Regard.
Furqan Ali Khan.
03.03.2013

173. Who is responsible for this Blasts in Pakistan ? Any one has answer.

Only 1 Minute.
Must read.
Think,Learn and Share.
ﻣﺮﮐﺰﯼ ﺳﯿﮑﺮﭨﺮﯼ ﺳﯿﺎﺳﯿﺎﺕ ﻧﺎﺻﺮ ﺷﯿﺮﺍﺯﯼ ﮐﯽ ﭘﺮﯾﺲ
ﮐﺎﻧﻔﺮﻧﺲ:

ﺁﺝ ﮐﮯ ﺍﺱ ﺳﺎﻧﺤﮯ ﻣﯿﮟ ﺷﯿﻌﮧ ﺍﻭﺭ ﺳﻨﯽ ﺩﻭﻧﻮﮞ ﺷﮩﯿﺪ
ﮨﻮﺋﮯ ﮨﯿﮟ، ﯾﮧ ﺩﮬﻤﺎﮐﮧ ﮐﻮﺋﭩﮧ ﻣﯿﮟ ﮨﻮﻧﮯ ﻭﺍﻟﮯ ﺩﮬﻤﺎﮐﻮﮞ
ﮐﺎ ﺗﺴﻠﺴﻞ ﮨﮯ ، ﺍﺳﻼﻡ ﮐﮯ ﻧﺎﻡ ﭘﺮ ﻟﻮﮔﻮﮞ ﮐﺎ ﻗﺘﻞ ﺗﻮﮨﯿﻦِ
ﺍﺳﻼﻡ ﮨﮯ ۔ﺍﻧﺴﺎﻧﯿﺖ ﮐﺎ ﻗﺘﻞ ﮨﮯ ۔

ﺍﮔﺮ ﺳﯿﺎﺳﯽ ﺟﻤﺎﺗﯿﮟ ﺍﻥ ﺩﮨﺸﺖ ﮔﺮﺩﻭﮞ ﮐﯽ ﭘﺸﺖ ﭘﻨﺎﮨﯽ
ﺭﻭﮎ ﺩﯾﮟ ﺗﻮ ﺍﻧﮩﯿﮟ ﺣﻮﺻﻠﮧ ﺍﻓﺰﺍﺋﯽ ﻧﮩﯿﮟ ﮨﻮ ﮔﯽ، ﺑﺪ
ﻗﺴﻤﺘﯽ ﺳﮯ ﮐﭽﮫ ﺟﻤﺎﻋﺘﯿﮟ ﻣﺴﻠﺴﻞ ﺍﻥ ﻋﻨﺎﺻﺮ ﮐﯽ
ﭘﺸﺖ ﭘﻨﺎﯾﮩﯽ ﮐﺮ ﺭﮨﯽ ﮨﯿﮟ ،ﺟﻮ ﺳﻮ ﺳﻮ ﺍﻓﺮﺍﺩ ﮐﮯ ﺍﻋﻼﻧﯿﮧ
ﻗﺎﺗﻞ ﮨﯿﮟ ۔
ﭨﻨﻮﮞ ﮐﯽ ﻣﻘﺪﺍﺭ ﻣﯿﮟ ﺩﮬﻤﺎﮐﮧ ﺧﯿﺰ ﻣﻮﺍﺩ ﮐﮩﺎﮞ ﺳﮯ ﺁ ﺭﮨﺎ
ﮨﮯ؟ ﺍﻥ ﮐﺎ ﺭﺍﺳﺘﮧ ﮐﻮﻥ ﻣﮩﯿﺎ ﮐﺮﺗﺎ ﮨﮯ ؟؟
ﯾﮩﺎﮞ ﯾﮧ ﺑﺎﺕ ﺑﮩﺖ ﺍﮨﻢ ﮨﮯ ﮐﮧ ﮐﺮﺍﭼﯽ ﮐﯽ ﺍﯾﮏ ﻟﺴﺎﻧﯽ
ﺟﻤﺎﻋﺖ ﻧﮯ ﮐﺎﻟﻌﺪﻡ ﺗﻨﻈﯿﻢ ﮐﮯ ﮨﯿﮉ ﮐﺮﺍﺭﭨﺮ ﮐﺎ ﮐﻞ ﺩﻭﺭﮦ
ﮐﯿﺎ ﺍﻭﺭ ﺁﺝ ﯾﮧ ﺳﺎﻧﺤﮧ ﮨﻮ ﮔﯿﺎ ،
ﮐﻮﺋﯽ ﻣﺬﮨﺐ ﺩﮨﺸﺖ ﮔﺮﺩﯼ ﮐﯽ ﺍﺟﺎﺯﺕ ﻧﮩﯿﮟ ﺩﯾﺘﺎ ۔
ﮨﻢ ﺍﭘﻨﺎ ﺧﻮﻥ ﺩﮮ ﮐﺮ ﭘﺎﮐﺴﺘﺎﻥ ﮐﯽ ﺑﻘﺎﺀ ﮐﯽ ﺟﻨﮓ ﻟﮍﯾﮟ
ﮔﮯ ، ﮨﻤﺎﺭﮮ ﻣﮑﺘﺐ ﮐﮯ ﺟﻮﺍﻧﻮﮞ ﻧﮯ ﻻﺷﯿﮟ ﺍﭨﮭﺎﺋﯿﮟ ﻣﮕﺮ
ﮐﺒﮭﯽ ﻣﻠﮏ ﮐﮯ ﺧﻼﻑ ﮐﺎﻡ ﻧﮩﯿﮟ ﮐﯿﺎ ، ﮨﻢ ﮨﺮ ﺍﻧﺴﺎﻧﯽ
ﺟﺎﻥ ﮐﮯ ﻟﺌﮯ ﻏﻤﺰﺩﮦ ﮨﯿﮟ ﺍﻭﺭ ﮨﺮ ﺩﮨﺸﺖ ﮔﺮﺩﯼ ﮐﯽ
ﮐﺎﺭﻭﺍﺋﯽ ﮐﯽ ﻣﺨﺎﻟﻔﺖ ﮐﺮﺗﮯ ﮨﯿﮟ ﺍﻭﺭ ﭘﺮ ﺫﻭﺭ ﻣﺬﻣﺖ ﮐﺮﺗﮯ
ﮨﯿﮟ،
ﮨﻢ ﺍﻥ ﺩﮨﺸﺖ ﮔﺮﺩﯼ ﮐﺎ ﻣﻘﺎﺑﻠﮧ ﻣﻞ ﮐﺮ ﮐﺮﯾﮟ ﮔﮯ ، ﺍﮨﻞ
ﺳﻨﺖ ﺑﺮﺍﺩﺭﺍﻥ ﺳﮯ ﮨﻤﺎﺭﮮ ﮔﮩﺮﮮ ﺭﻭﺍﺑﻂ ﮨﯿﮟ ﺍﻭﺭ ﮨﻢ
ﮐﺮﺍﭼﯽ ﻣﯿﮟ ﺟﻠﺪ ﺁﻝ ﭘﺎﺭﭨﯿﺰ ﮐﺎﻧﻔﺮﻧﺲ ﮐﺮ ﺭﮨﮯ ﮨﯿﮟ ،
ﮨﻤﺮﺍﯼ ﻣﺮﮐﺰﯼ ﭨﯿﻢ ﮐﺮﺍﭼﯽ ﺭﻭﺍﻧﮧ ﮨﻮ ﭼﮑﯽ ﮨﮯ ،

You can join me on my Facebook page also.
http://www.facebook.com/pages/DR-Furqan-Ali-Khan/251362514875967
Regard.
Furqan Ali khan.
03.03.2013

Friday, March 1, 2013

172. "Real Men donot Hit Women .Try to be gentle".

Only 1 Minute.
Think,Learn and Share.

Today the Topic of my Article is as Following.

"Real Men donot Hit Women .Try to be gentle".

If any one has a suggestion and Comment,You are most welcome but donot have a right for harsh and abusive language.Use your right in a Good way.Hope that we are civilized Nation.

Understanding violence against women is a complex issue. Several explanations coming from various theories have been offered to understand the phenomenon. Research reports from countries all over the world show that violence against women still occurs, though the form may vary from one society and culture to another. It is a major public health and social problem requiring considerable attention, as it entails severe physical, psychological, social and emotional consequences.
The term violence against women has been defined as the range of sexually, psychologically, and physically coercive acts used against women by current or former male intimate partners. It is the most pervasive yet least recognized human right abuse in the world. Some of the other terms that are used interchangeably to describe the issue include intimate partner violence, courtship violence, domestic violence, domestic abuse, spouse abuse, battering, and marital rape. It is difficult to estimate the prevalence of violence against women due to the inconsistency in definitions, under reporting, and lack of epidemiological studies concerning the subject. However, available statistics from around the globe indicate that one out of every three women experiences violence in an intimate relationship at some point in her life. In 48 population based studies from different parts of the world, ten to sixty nine percent (10- 69%) of the women reported having been physically assaulted by an intimate partner during their lifetime. A woman is battered, usually by her intimate partner; every 15 seconds and more than three women are murdered by their intimate partners every day in the United States.As perusal of literature shows that most of the explanations are contextually and culturally based, this paper attempts to analyze the issue of violence against women using several theories applicable within the Pakistani context. Literature examining the issue and its various theories is reviewed and a framework using the determinants of violence against women as a unit of analysis is proposed.
In Pakistan, domestic violence is considered a private matter, as it occurs in the family, and therefore not an appropriate focus for assessment, intervention or policy changes. Women have to face discrimination and violence on a daily basis due to the cultural and religious norms that Pakistani society embraces. According to an estimate, approximately 70 to 90% of Pakistani women are subjected to domestic violence. Various forms of domestic violence in the country include physical, mental and emotional abuse. Some common types include honor killing, spousal abuse including marital rape, acid attacks and being burned by family members. Spousal abuse is rarely considered a crime socially unless it takes an extreme form of murder or attempted murder which could range from driving a woman to suicide or engineering an accident (frequently the bursting of a kitchen stove).
According to a survey conducted on 1000 women in Punjab, 35% of the women admitted in the hospitals reported being beaten by their husbands. The survey reported that on an average, at least two women were burned every day in domestic violence incidents and approximately 70 to 90% of women experience spousal abuse . In 1998, 282 burn cases of women were reported in only one province of the country. Out of the reported cases, 65% died of their injuries. The official figures given for murder of women during the year 1998 were 1974 including 885 murder cases reported in only one province. A study conducted in Karachi reported that a large proportion of women are subjected to physical violence that has serious physical and mental health consequences.
Honor killing is another form of familial violence against women in Pakistan. The practice of karo kari is known to occur in many parts of the country. Official figures show that more than 4000 people including 2800 women have died during 1998 to 2004 . Previous figures reveal that in 1997 there were eighty-six karo kari killings in Larkana, Sindh, alone, with fifty-three of the victims being women. The entire scenario clearly reflects that violence against women is an enormous public health and social problem in Pakistan, which has never been appropriately responded and dealt by the government.

Theoretical Base

Several theories and frameworks have been proposed by various authors to explain the phenomenon of violence against women. No single theory would fully explain violence against women, since women abuse is multifactorial.
The nested ecological framework is one of the most commonly used frameworks to study this issue. Brofenbrenner (1986, 1979 &1977) is one of the most widely read and cited author concerning this framework. A number of authors have used this framework in relation to child abuse, neglect14 and domestic violence. The framework suggests that behavior is shaped through interaction between individual human beings and their social environment. Development is a result of interaction at various levels of social organization. The framework proposes five levels including individual, microsystem, mesosystem, exosystem and macrosystem levels. The individual level caters the biological and personal factors, which influence individual behaviour. The microsystem levels encompass the family, and work place situations. The mesosystem level involves the interaction between a person's microsystems. The exosystem level relates to the structures and systems of the society where the person lives. Finally, the macorosystem level considers the role of culture and larger background.
Feminist theory views social phenomena as determined by the patriarchal structure of most societies. According to this theory woman abuse is one of the outcomes of a structure that allows prostitution and other sexist restrictions to keep women in servile positions. The feminist view also holds that until women are seen as other than subservient, compliant victims, little will change. It is a deeply embedded social problem that has to be addressed by social change.
The Bandura’s social learning theory is based on the principle that both perpetration and acceptance of physical and psychological abuse is a conditioned and learned behaviour. Bandura believes that the social situation is most important in determining the frequency, form circumstances and target of aggressive actions.
Exchange theory is a variant of learning theory approach. It proposes that batterers hit people because they can. As long as the cost for being violent does not outweigh the rewards, invariably violence as a method of control will be used.
Sets of cultural rules and values guide the behaviours of members of the society. Role expectations within a culture may also support violence. Males are expected to be "masculine" characterized by machismo, bravery and courageousness. Females are expected to be "feminine" characterized by fragility, timidity, and submission. It would appear that males would posses greater power and females be the weaker sex. Many religions expect members to adhere to traditional values. For instance, divorce is discouraged in Islam and is viewed unacceptable by the Catholic Christians. Such attitude makes it very difficult for a woman to end even a violent relationship. Women tend to believe that they were committing a sin by dissolving even an abusive marriage. In addition, the influence of media may also increase the likelihood of violence against women. It has been observed that violence is a common theme on movies, television, radio, stage, and has even been emphasized in newspaper and tabloids.
By examining the literature on the dynamics of violence against women it appears that factors like ideology of patriarchy, culture and society, religion, media and individual characteristics come together to explain violence against women. The proposed framework is a conglomeration of the factors identified.

The Framework

As mentioned above in the light of the above-mentioned literature review a framework to examine the factors related to violence against women is proposed by the authors. Please refer to Figure 1 developed by the authors, for a graphic or pictorial summary of the framework. As shown in the figure, the issue may be analyzed by examining both intrinsic and extrinsic factors influencing the phenomenon. Intrinsic factors are those that are inherent in the persons. They are part of their personality characteristics and behaviour. Extrinsic factors are those that are outside of the person, like environment, culture, religion and society.
Indirect factors  are those found within the socio-economic-political system of the country. There are also influences, which lie outside of the country. These may be coming from the neighbouring Islamic countries and the rest of Southeast Asia. It is by looking in to the interplay of these factors that violence against women in this country may be understood. This understanding then may be used as pathways for change, which may eventually provide substantial improvement in women's lives.

Intrinsic Factors :

Biological and personal factors influence individual behaviour. This includes personal characteristics like age, education, income, personality influences and acceptance of interpersonal violence. The effects of the factors like substance abuse, witnessing marital violence as a child, being abused as a child, absentee or rejecting father on the personality of a person are also considered intrinsic factors.
Studies have shown that younger women are more susceptible to experience violence. In a cross-sectional study, no association was found between the younger age and prevalence of domestic violence in Pakistan. The findings suggested that as far as the Pakistani culture was concerned, age of the women did not play any role in protecting her from domestic violence. Therefore, women abuse occurs in all ages. Women whose educational attainment levels are inferior to those of their husbands are more likely to suffer beating and intimidation than those women whose educational attainment levels are equal or exceed their husbands.
Literature suggests that there are inherited and ingrained personality traits that predispose some men to behave in a malicious and aggressive manner towards other people especially women. These habits are deeply ingrained and resistant to change. Violent intimate partners report more depression, lower self-esteem, and more aggression than in non-violent intimate partners. Studies suggest that such people are more likely to suffer with personality problems such as schizophrenia, borderline personality, antisocial or narcissistic behaviours, dependency and attachment problems. In Pakistan, where awareness and acceptance of mental health problems is limited, up to the authors' knowledge no attempt has been made to study the relationship between personality influences and violence against women. Hence, this factor needs to be explored in detail.
Substance abuse especially use of alcohol is frequently found associated with violence between intimate partners. In a study, out of 150 women participants only 3.3% perceived use of drug as a reason of marital conflict in the society, however the factor needs to be further investigated. According to literature, males who witness marital violence as a child or adolescent are more likely to exhibit violent behaviour when they are in an intimate relationship. It is also mentioned that experiencing violence from caregivers as a child increases one's risk of both perpetrating violence against women and becoming a victim of domestic violence. Bandura's (1977) social learning theory concentrates on the power of example. The major premise of the theory is that one can learn by observing others. This phenomenon is known as modeling which has as much impact as direct experiences. Majority of the families especially in Pakistani cultures are close knit and tribal, where parents and elders are the role models. Therefore, if the father beats his wife then his son would beat his wife. When parents/elders beat their daughters then their sons beat their daughters. As this phenomenon is very common in this society, it is one of the major determinants of domestic violence.

Extrinsic Factors

Extrinsic factors constitute the context within which the abuse takes place. These factors include male dominance in the family, male control of wealth, and marital/ verbal conflict. Other factors include employment opportunities, economic influences, women access over power and resources, social support network and societal norms regarding gender roles, and power hierarchies.
Male dominance is frequently mentioned as a determinant of the domestic violence. Decision making authority makes the man more dominant in the family and society and increases the likelihood of violence against women. Pakistani society is a patriarchal society in which, male members who bear the decision-making authority, head the families. Women are usually not included in making decisions and are considered socially and economically dependent on men. Women "consider themselves insecure, incomplete, ineffective and inefficient without males". Therefore, the male dominance becomes one of the significant predictor of the violence against women in the country. Marital conflict has been found to be related with the domestic violence.Majority of the studies around the globe have shown that marital conflict associated with verbal and physical abuse is common in all strata of the society regardless of geographic, cultural, psychosocial and financial differences. In a study, out of 150 participants, 34% reported to be physically abused by their husbands due to marital conflicts. The reason of the marital conflict included financial constraints, presence of in-laws, children and absence of a male child.
Studies have found that unemployment increases the risk of depression, aggressiveness and violent behaviours which in turn can result in an increased risk of physical, sexual and emotional abuse. As unemployment is one of the big problems in the country, it is one of the important determinants of the violence against women.
Economic independence of the people in any society has an impact on women. If the women are allowed to work and are economically independent, they are less likely to become the victims of violence. However, the statement cannot be generalized, as the studies have shown that economic independence of the women does not protect them from domestic violence.In some places especially urban areas women have been encouraged to work outside the house and contribute to the economy of the family. However, it is considered as a privilege granted by men. It is "permission" and not a right. Economic independence could be a sign of women getting power, which is not acceptable in many societies. Therefore, when the women try to be economically independent, the men try to regain the control by violent acts.
In the region of Southeast Asia, people usually live in extended families, where mothers-in-law have major influences on family size, family planning and household decision-making.It is believed that interference from the mother-in-law is a factor that precipitates violence against the daughter-in-law. Thirty percent (30%) of the participants in a study reported presence of in-laws as a common reason of marital conflict leading to verbal and physical abuse of the wife by her husband. Various studies, however, have found no evidence which suggest that women who co-reside with their mothers-in-law are more prone to suffer beating from their husbands than are other women.
 In the patriarchal societies such as Pakistan, "sons are perceived to have economic, social, or religious utility; daughters are often felt to be an economic liability…" Studies have revealed that women who have more daughters are more likely to suffer from violence than the women who have more sons. In a similar manner, women who do not have children are subjected to not only violence by their husbands and in-laws, but are harassed by the society as well.
Marriage at an early age is another factor, which predisposes women to violence by intimate partner. Early marriages are a very common practice in the Southeast Asian countries particularly in Pakistan as the girls are considered a social, economical and religious liability on the families, which needs to be disposed off as soon as possible. Research reports have indicated that marriage at a young age makes women vulnerable to abuse in the husband's home. Furthermore, the practice of dowry also plays an important role in precipitation of violence against women in the country. According to literature, women whose dowries are perceived inadequate, by their husband and in-laws, suffer considerably more harassment in the husband's home than do women whose dowries are more substantial.
Historically, in the Indo-Pak's tribal and rural cultures, women were treated as the property of men. Role of woman has been submission, to serve as a commodity and to sacrifice herself for the sake of values determined by man. When there used to be disputes between tribes, goats, sheep and women were traded for reconciliation. Marriages, for political and tribal peace were common. Similar practices are still ongoing and many families do not allow their women to marry in case someone out of the family would share their ancestral lands. These restrictions are applied to control women from inheriting land, property and precluding their offspring's, from another man, to inherit the family land and influence. She is beaten and killed, for the sake of man's ethics and man-made values.
If a woman is respected in a culture, she is less likely to be abused and beaten. It is important to note that in many countries like Pakistan, one of the very interesting phenomenon is that older women are respected but the young women are not. This does not necessarily mean that older women are not abused. Wife beating is even considered normal in the culture and therefore, is unreported.
Unfortunately, Pakistani and Indian societies still run on tribal and feudal system and the majority of the population lives under rural and feudal control. In feudal system, there is no education; no freedom and women are treated like slaves or prisoners in the households making violence against women in these societies very common. Some tribal societies consider women as the source of all evils and men are not mentioned in any evil doing. There is a famous proverb, used and believed so universally, in such societies, "Zan, Zar, Zameen" (Woman, Money, Land) being the source of everything evil. This is a sound wisdom in these cultures. This is used, not as a source of learning but as a tool to put blame on the women and not on the men in case of any undesirable behaviour on part of the men. In such societies, women's personality is determined by the man's wishes. If she is non-compliant, and rebellious, she is punished through beatings, isolation, virtual imprisonment and sometimes murdered.
In summary, it is the interplay of the identified determinants that violence against women may be analyzed. Factors which are found in persons makes them either vulnerable to be abused or to have the tendency to be violent and abusive. The conditions which set the stage for violence against women are found in the extrinsic factors which are heavily present in the culture of Pakistan. The prevailing system of patriarchy both in Pakistan and its neighboring countries supports and influences violence against women.
If the decision and policymakers would be made aware to recognize these factors, appropriate interventions may be initiated. The framework may assist women to view their situation in a different light and realize that they have equal rights. Men on the other hand may also realize the negative effects of violence and on their own volition opt for a more egalitarian society.


Conclusion : 

The proposed framework which had intrinsic factors within people, extrinsic factors, the socio-economic-political and cultural system of Pakistan and the influences of surrounding countries as determinants of violence against women provided useful insights towards the understanding of the phenomenon. While the authors recognize that further studies are needed to strengthen the framework, it is a modest attempt to view violence against women in the Pakistani context. The framework may help men, women, public health professionals and policy and decision makers to understand the dynamics of violence against women, thus moving them to action. A milieu of cultural change may be initiated to bring forth improvements in women's lives.
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Furqan Ali Khan.
02.03.2013

171. What is exact problem of Pakistan ?


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۔ From sectarian and ethnic violence to the separatist movement in Balochistan,
Pakistan's central problems have nothing to do with the Taliban۔
لاقانونیت، چوریاں، ڈٓاکے، خود کُشیاں، جبری مزدوری، فرقہ واریت، مزدور کا استحصال رشوت، غنڈہ گردی۔ ، بھتہ کلچر۔۔۔ بچوؓ سے زیادتی، بُردہ فروشی، ۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔
یہ سب طالبان سے بڑا مسئلہ ھیں۔۔۔۔
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Furqan Ali Khan.
02.03.2013